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 The negro, the black, the Moor
 by Rommani M. Amenu-El

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The content of this work is a compilation of research, documents, newspaper and magazine articles, excerpts from books, quotes from authors and a brief history of the incorporation of the Moorish Science Temple of America and the establishment of the Moorish School of Law and History, Inc.  It was formulated and directed by the Moorish School of Law and History, Inc. #13 during the period  of 1972 through 1980. During this period of time, some of the goals of the members of the Moorish School of Law and History attempted to attain are as follows:

1. To establish their  nationality as Moorish-American and eliminate the designations of black, colored, negro from all governmental records i.e. Motor Vehicle Administration, Bureau Vital Statistics etc.

2. To have national Recognition of Moorish-American Citizenship and all respective birthrights restored.

3. To have executive, legislative and judicial enforcement of Lincoln's Executive Will (Compensated Emancipation).

4. To exempt conscious Moorish-Americans and so called blacks from the imposition of illegal taxation via communications with the National Director for the Internal Revenue Service, until such time as Moorish-Americans were compensated for their ancestors' period of servitude.

5. To litigate the resulting case within the U.S. 4th Circuit Court of Appeals and Supreme Court of the U.S.

(Continued in Preface)

It is anticipated that many readers of this work may not be familiar with the Moorish Science Temple of America, the Moorish School of Law and History or the Moorish American Movement. Suffice to say, there are several books in print about the the Moorish Science Temple of America (MST of A) and it's founder The Honorable Prophet Noble Drew Ali. Some of the books were written by members of the organization and some were not. Depending on the source, some of the information is factual and some is legendary.

It is not the intention of the author of this work to present a comprehensive history of the Moorish Movement. However, a very brief history of the establishment of the MST of A is necessary in order for the readers to gain an understanding and appreciation of the creation of the Moorish School of Law and History and its contributions not only to the Moorish Movement, but to persons of African descent namely negroes and blacks. Trying to education people, who have customarily accepted the terms Negro and black as their national identity, to value the importance of reconnecting with its glorious past, both historically and geographically is a very challenging task.

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